Good Seeds: A Menominee Indian Food Memoir

Good Seeds: A Menominee Indian Food Memoir
Good Seeds: A Menominee Indian Food Memoir
Hardcover: $19.95
96 pages, 5 1/2 x 8 1/2

Published by Wisconsin Historical Society Press

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Price: $19.95
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By Thomas Pecore Weso

For Menominee Indians, the "Good Seeds” of life are the manoomin or wild rice that also gives the tribe its name. This new food memoir by tribal member Thomas Pecore Weso takes readers on a cook’s journey through the North Woods tribal lands. Weso connects Menominee food—beaver, trout, blackberry, wild rice, maple sugar, partridge—to the colorful individuals who taught him Indigenous values, including his medicine man grandfather, Moon, and his grandmother Jennie.

Cooks will learn from his authentic recipes. Amateur and professional historians will appreciate his often humorous personal stories about reservation life during the mid-twentieth century, when many elders, fluent in the Algonquian language, practiced the old ways. With his rare perspective as a Native anthropologist and artist, he mixes a poignant personal story with the seeds of Menominee cooking traditions to write a memoir that showcases foods many cooks don’t have in their repertoires and details Reservation culture and cooking with humor and heart.

Thomas Pecore Weso is an enrolled member of the Menominee Indian Nation of Wisconsin. He is the author of many articles, personal essays, and a biography of Langston Hughes with coauthor Denise Low. Weso holds a Master’s degree in Indigenous Studies from the University of Kansas and teaches at Kansas City Kansas Community College. He is a speaker for the Kansas Humanities Council library program Talk about Literature in Kansas and co-publisher of Mammoth Publications. He is an artist with paintings in collections throughout the Kansas City area, and he has had solo and group shows at the Hutchinson Arts Center and other venues.

Wisconsin Historical Society Press: Why did you decide to write Good Seeds?

This project developed naturally from my love of cooking. I love food and watch a lot of reality TV cook shows. I want my food to be interesting, even if there are mistakes. So I experiment a lot and talk about food often, so much that my wife made me start writing down some recipes and stories. Then I began to realize, as I am in my early sixties, that I have outlived most Menominee men my age. I have memories that need to be saved for my tribe and family--children, grandchildren, nieces and nephews. I remember the Menominee reservation and towns around it, like Antigo and Shawano, as very different places. I have taught college history, so I understand how important it is to document. My Aunt Nita Perez has been working to scan Wisconsin newspapers from our area, and she is an inspiration, also. So the history is important to me.

Was there one recipe or story in particular that speaks to you and/or captures Menominee culture best?

The forest is the center of the Menominee culture. Green of the pine trees is a color often seen in Menominee beadwork. I wear a lot of green camouflage, which is perfect for hunting in the woods of the reservation. One of my favorite stories is about fishing with my daughter when she was about three. We went into the forest to a branch of the Wolf River. She already knew how to bait her hook and throw out her line. She caught a 7-inch trout, pretty big for a little girl, and she was so excited. We carried a small grill with us in the car. I started a fire, and within ten minutes we were eating her trout. She understood where that fish came from, its environment, her struggle to kill it, death, cleaning out the guts, and the technique of cooking. She learned the aromas of the riverside, the fire, and the grilling meat. This was a complete and spiritual experience.

Menominee culture is central to Wisconsin, how will your readers understand the importance of the Tribe and its people through this book?

I want Menominees and others to understand how interrelated we are. Menominees have been changed by contact with European trade goods for at least 400 years, yet we are still distinct. In Wisconsin I grew up influenced by the German, Polish, and Scandinavian people as well as Forest Band Potawatomis and Ojibwas. We all had separate communities, but the milk man traveled the area and made deliveries to all of us. I thought cottage cheese was an Indian food. The same with sauerkraut and pickled pigs’ feet. We all drank in the same bars, and Wisconsin beer is a hallmark of our shared culture, as well as the orange army that enters the forest each fall and hunts deer. We all get gear for fishing at the same bait shops. The mystery is in the intangible, distinct essence of each community with its traditions that make us all adapt the same materials in different ways.


What do you find most fascinating about the food you profile?

Food is a signifier of culture. One of my favorite assignments as a college teacher of anthropology is to ask all of my students to bring chili recipes. When I taught at Haskell Indian Nations University in Lawrence, Kansas, this was especially interesting. Students come from so many tribes, over a hundred, from across the country. Northern tribes put macaroni in chili and extra lard. Southwest tribes use more beans and hot spices. Oklahoma Indians make a sweeter chili with more vegetables, onions and green peppers. The foods of the region find their way into the recipes. In Kansas, ground bison is readily available, so buffalo/beef mixes of meat are common in chili. Recipes reflect the food environment, as well as how people are interacting with that environment, which is food culture.

How can this book serve as a guide to Wisconsin history? Native American history?

The Eisenhower years in Wisconsin were not that well documented, and that’s my era, from then on to the hippie / Civil Rights era. This book shows the aftermath of World War II in its stories about my uncle who helped liberate Auschwitz and our hired man Wallace. I also hope this book shows a few glimpses of daily life in logging communities at that time. The Native American history here is unique, I think, because of how few Native sources are available. Boarding schools were at their height during the mid-20th century, which prepared Native people for vocations, and not careers, as historians. Believe me, no one expected me to grow up and write a book. People outside Native communities may not realize how the church and Bureau of Indian Affairs schools impacted our cultures. This is the era when my family lost fluent use of the language, and teachers tried to assimilate us. My viewpoint is unique as a Native writer, in the topics I choose to cover and my cultural attitudes to gender, nature, and social interactions. So this gives a window into Menominee culture, especially through what foods were available and how they were used.

What are the ways in which this book is a uniquely Wisconsin story?

Our Wisconsin foods make this a unique story—cranberries, venison, pork, dairy products. A reverence for local beer breweries makes this a uniquely Wisconsin story. When I meet someone from Wisconsin, we place each other by hometown and the nearest brewery. The bar culture is unique, because it is about a community gathering, not excessive alcohol drinking. My wife noticed a volleyball court outside a bar and thought it was a playground for the bar’s day care. That’s an exaggeration, but families are welcome. The taverns have great food, music, conversation, and open service to all ethnicities. In the dead of winter, these are really important. Cheese and dairy foods are also uniquely Wisconsin. Indians are supposed to be lactose intolerant, but my family always used cheese and milk. We have adapted. Like other places in the Midwest, Wisconsin is a rural state with more cows than people. That keeps you humble. People are not the center of the universe.

What have you found to be the most surprising aspect of writing Good Seeds?

First, I was surprised that anyone cared. I had no idea that there would be readers who would want to learn about my family and people. The Wisconsin Historical Society Press has been wonderful with encouragement from the start. Also, I was surprised by my wife’s reaction to how I organized the book. For me, storage was a major chapter, because in the North, preservation of foods for the winter is so important to survival. A chapter about the spiritual basis for our meals, the first chapter, is as important as the physical food we eat.

Are there any recipes you discovered that you could have included?

Yes. Since writing the book, I’ve been taking note of some of my daily experiments with local foods and saving the better recipes. One is pemmican bison burgers, made with ground bison (or elk, venison, or turkey) mixed with dried cranberries and dried, minced onions. Game meats are less fatty, so more flavor is needed to keep them interesting. I like to cook with dried fruits. Another recent hit with my wife was pork sirloin in a crust of dried cranberries, maple syrup, red pepper flakes, and cumin. Dried blueberries with salmon is another good combination. Perhaps I need to start another book!


As anyone can imagine, writing a book is a deeply personal experience. How has your writing of Good Seeds been so for you?

This book is about my love affair with my wife. She is a writer. When I courted her, I wanted her to be interested in me for the long term. I knew I had to prove myself to be someone she could wake up with in the morning and have a good conversation with. So I started telling her my best memories about home, and most of these were about family meals. After we were married fifteen years or so, and I kept telling her stories, she started to write them down—she’s a very fast typist. She brought me a pile of the stories and said most of them were about food. She suggested that we should meet weekly for me to dictate more stories, until we covered most of the categories of food. She thought I would start with breakfast and end with nightcaps, but I surprised her. She tells me most of the stories revolve around people I know and then food. Anyway, we’ve been married 22 years.


What was your most revelatory experience in writing Good Seeds?

The stories revolve around my family members. Family and food are so closely linked. I found myself reflecting on my Uncle Buddy’s life a lot; and also my grandfather’s teachings, not what they said, but how they lived their lives as Menominee men. I missed a lot when I was growing up, and this book gave me a chance to think again about their teachings.

"These stories and recipes make us appreciate the past, make us long for woods and waters today, and make us just plain hungry."
--Heid E. Erdrich, author of Original Local: Indigenous Foods, Stories, and Recipes from the Upper Midwest